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Sacred Splendours: reliquaries of Florence's pious grand duchesses

The former summer apartments of Palazzo Pitti are playing host (until 2nd November) to an exhibition of many of the treasures which used to be in the Chapel of the Reliquaries, on the palace’s first floor. Founded by Maria Magdalena of Austria (wife of Cosimo II) and numbering some 1,000 pieces, the collection used to be one of the most important in Europe, but it was broken up from 1784 onwards. It has been painstakingly reassembled for this occasion, and these precious devotional objects are displayed more or less chronologically.
Three exquisite works made in Germany are the earliest pieces, dating from the 14th–15th centuries: they were sent as gifts to the Grand Duchess Christine of Lorraine. The later works in the main room include a Cross and pair of candlesticks made in 1632 for the high altar of Santissima Annunziata: the rock crystal is by Matteo Nigetti and the bronze work by Pietro Tacca. In the centre of the room is displayed a large reliquary Cross made for the relic of the True Cross kept in the Duomo, decorated with a huge topaz—it is the work of Cosimo Merlini the Elder and Bernardo Holzmann (1618). Around the same time the silver coffin was designed by Giulio Parigi to display the body of a certain St Cesonius, dug up in the catacombs of San Sebastiano in Rome and sent to Maria Magdalena of Austria after she had ordered a ‘saintly body’ for her collection. The bones of the unknown saint were accompanied by a parchment declaration of its authenticity, today on display beside it. Two reliquaries of the same date by Andrea Tarchiani were presented to Maria Magdalena by her husband.
The adjoining three rooms contain ever more elaborate works commissioned by Maria Magdalena, many of them in amber, ebony and ivory, and later pieces made for Vittoria della Rovere (wife of Cosimo’s sucessor Ferdinando II). The last room has the most astonishing early 18th-century pieces, such as the reliquary by Giovanni Battista Foggini and Massimiliano Soldani Benzi made to preserve the thigh bone of St Casimir (patron saint of Poland).
by Alta Macadam, author of Blue Guide Florence.
Book Review. Helena Attlee: The Land where Lemons Grow

We were off with my group from Florence to Prato, where in the cathedral there is the Chapel of the Girdle of the Virgin Mary—not any old girdle, but the actual one that she dropped down to Thomas as she was being assumed into heaven. It is exposed on its feast days from a pulpit, one of the most beautiful and exhilarating creations of Donatello (the original now under cover in the adjoining cathedral museum). After the delight of seeing it, we still had time to fill in and so on the way back we stopped off at the Villa di Castello, one of the original 16th-century Medici villas, once graced by Botticelli’s Birth of Venus and now the home of the venerable Accademia della Crusca, the guardian of the purity of the Italian language.
The garden is famous for its extraordinary collection of citrus fruits and it is hardly surprising that this was one of the first stops for Helena Attlee in her absorbing story of citrus growing in Italy. The garden was created in the 1540s by Niccolo dei Pericoli, known to this day by his schoolboy nickname, Tribolo, ‘the troublemaker’. He knew what he was up to, making sure that the garden was divided up with walls and lots of shade to provide the perfect temperature for the growing fruit. All this was swept away in the 18th century and the more formal open spaces are now too hot for their produce but the garden still impresses with its hundreds of large terracotta pots and extraordinary array of fruits. They are dragged off in the winter into the garden’s limonaia, the lemon house. Many of these limonaie are spectacular buildings in their own right, especially further north among the lemon growers of Lake Garda, where further protective shelter from the cold is needed.
There were only three original species of the citrus genus in Asia, the mandarin, the pomelo and the citron, but they cross-pollinated so easily that hybrids soon formed and flourished even before any fruits arrived in Italy. The citron was the first to appear, in the 2nd century AD, as a mysterious newcomer in that it is ungainly, virtually inedible but exudes a wonderful perfume that suffuses everything that it touches. Lemons, a hybrid between citrons and sour oranges that are themselves a hybrid between a mandarin and a pomelo, arrived in Sicily with the Arabs in the 9th century while pure mandarins only arrived, from China via Kew Gardens, in the 19th century. By then luck and ingenuity had created the extraordinary mix of citrus fruits that made classification a botanist’s nightmare—especially as aristocrats delighted in creating as many exotic and grotesque specimens as possible.
The distinct climatic niches of Italy and Sicily fostered their own varieties. If you are looking for the best arancie rosse, blood oranges, you must come to the slopes of Mount Etna, for here the difference in temperature between day and night is at least ten degrees, without which the blood-coloured pigments cannot develop. For the treasured oil of the bergamot, a natural cross-pollination between a lemon and a sour orange, a thirty-five kilometre stretch of coastline in Calabria, where cultivation began in the 17th century, provides the finest in the world, while the Ligurian coast is the home of the small and bitter Chinotto, most usually found as an ingredient of Campari, but now enjoying a revival in its own right.
- Inside a limonaia on Lake Garda
Varieties come and go as easier ways of working or developing the land challenge the original traditions and it is only the most skilful gardeners who can keep ancient specimens alive from one generation to the next. Attlee seeks out these dedicated few, some of whom may indeed sustain revivals of vanished species. The curator of the Castello garden, Paolo Galeotti, had a spectacular coup when he spotted a twig sprouting the celebrated bizzarria, a citrated lemon that had vanished without trace for decades. It is now flourishing. Alas, alone and unprepared as my group were, and without the expertise of Helena Attlee or Signor Galeotti at hand, we missed seeing it (and how could I have taken my recent Turin tour members to the excellent Via del Sale restaurant without insisting on their sorbet made from madarino tardivo di Ciaculli, with a flavour ‘so intense it could be consumed only in tiny mouthfuls’).
It was Goethe who dreamed of the land where the lemon trees bloom and this delightful and informative book is full of the sun, sensuality and scents of Italy. From now on anyone shopping for standard oranges and lemons in their local supermarket will be consumed with guilt at their lack of discrimination. I am not sure whether our excellent greengrocer will be able to source Limone femminello sfusato amalfitano, the distinctive Amalfi lemon, now given protection from outside competitors by the EU, but I have been promised Tagiolini alle scorzette di arancia e limone for supper and, as the summer warms, we might even try the old lemon-growers’ trick of trapping flies in a concoction of ammonia with an anchovy added to it. But please may we have a new edition with a sumptuous display of coloured prints so that we can feast our eyes on the richness of these wonderful fruits when winter comes to northern Europe?
Reviewed by Charles Freeman, historical consultant to the Blue Guides.
The Land where Lemons Grow: The Story of Italy and its Citrus Fruit is published by Particular Books, London, 2014.
To see more details about this book, check the Amazon links below.
Holiday reading

We have Blue Guide Literary Companions to Rome, Venice and London.
Books reviewed on these pages:
Rome
Al Dente, Madness, Beauty and the Food of Rome by acclaimed food writer David Winner.
Also David Watkin's The Roman Forum - have archaeologists ruined it?
Whispering City: Rome and its Histories by RJB Bosworth.
Constantine: Unconquered Emperor, Christian Victor by Paul Stephenson.
Full Circle: How the Classical World Came Back to Us by Ferdinand Mount.
Nothern Italy
The Pike, Lucy Hughes-Hallett's "biography of the extraordinary Italian poet, and—well one can hardly begin to say what else—Gabriele d’Annunzio".
Sicily
Inspector Montalbano and the works of Andrea Camilleri.
Venice
The Politics of Washing, Real Life in Venice by Polly Coles "exploring the ‘political’ challenge of how far a newly arrived resident can pull out their underwear (and which garments) on a backstreet (backcanal?) Venetian washing line" compared to William Dean Howells' classic, Venetian Life.
City of Fortune, How Venice Won and Lost a Naval Empire by Roger Crowley.
Ruskin on Venice by Robert Hewison.
Background reading recommended Blue Guide Venice author Alta Macadam: Venice »
Tuscany
The Man of Numbers: Fibonacci’s Arithmetic Revolution. Keith Devlin on Pisa's 13th century mathematical genius.
Blue Guide Florence recommended background reading: Florence »
Italy
The Land where Lemons Grow, the Story of Italy and its Citrus Fruit by Helena Atlee.
Britain
Under Another Sky, Travels in Roman Britain by Charlotte Higgins.
Greece
Patrick Leigh Fermor by Artemis Cooper. Is the the real Patrick Leigh Fermor?
India
Delhi: Adventures in a Megacity by the author of Blue Guide India, Sam Miller.
Istanbul
Orhan Pamuk and other reading recommended by our historical consultant Charles Freeman: Istanbul »
Artwork of the Month: July. The Phaistos Disc

On 3rd July 1908, the Italian archaeologist Luigi Pernier, working in the so-called ‘House 101’, northeast of the palace of Phaistos, found an object with symbols on both sides, next to a Linear A tablet. The object became known as the Phaistos Disc—and it remains as intriguing and mysterious now, over a hundred years later, as it was then. Physically it is round, hand-made, about 1.5cm thick and approx. 16.2cm in diameter, with an incised spiral decoration. The spiral is filled with little symbols, 241 or so of them (most of the motifs occurring more than once), stamped on the fresh clay. They represent the earliest evidence of the use of movable type. The clay is free from impurities and the object, unlike the tablets, was fired deliberately.
The excavator assumed it had fallen from the upper storey and that it was of Cretan manufacture. Not much progress has been made since then, though not for want of trying. Nothing else remotely similar has ever been found—and that is the main problem. Accusations of foul play were made as early as 1913. The villain of the piece was said to be Pernier who, jealous of his fellow archaeologist Halbherr’s success at Gortyn (also in Crete), where he found the famous Law Code, and of Evans’s discoveries at Knossos, deliberately planted a forged object with an invented script in order to raise the profile of his excavations. However, while it is true that Phaistos could not rival Knossos as to finds, at Aghia Triada nearby, also excavated by the Italians, the quality and quantity of material was truly amazing. Pernier and the Italian School had their hands full. He seems an unlikely accomplice in a forgery of this magnitude.
Interpretations of the object’s function and meaning are extremely diverse, ranging from an astronomical or astrological calendar to a hymn to victory, a nursery rhyme or a sacred text. Current thought assumes it is a piece of writing though the direction of it, from the centre to the periphery or the other way round, has yet to be established. The small number of characters, 45 in total, suggests it is a syllabic script and close to Linear A, which has not yet been deciphered. There has been no shortage of proposed translations, based on languages as diverse as Chinese, Dravidian, Georgian, Hittite, Luwian, Semitic, Slavic and Sumerian. Indeed it was this abundance that prompted the late John Chadwick, who decoded Linear B with Michael Ventris, to appeal to those producing their own solutions ‘not to send them to him’.
With appropriate testing, it would be possible to put this case to rest one way or another. Modern techniques such as thermoluminescence are not invasive and would ascertain the date of the firing, thereby deciding once and for all the question of authenticity, while the analysis of a minimal quantity of the clay could assist in determining provenance. So far the authorities involved have resisted all calls for such tests. But the case should not be allowed to linger.
Blue Guide Crete, which combs the island in loving detail, will be available in digital format later this month.
Hungarian pioneer of hand-sanitisation
How many of us today, while methodically washing our hands in the hope of staving off Covid-19, think of Ignác Semmelweis? How many of us have even heard of him? Semmelweis (1818–65) is not widely known around the world but he is a familiar name in Hungary. Budapest's medical school is named after him and he has gone down in history as the ‘saviour of mothers’ because his pioneering methods saved many women and infants from death by puerperal fever. Semmelweis’ theories were revolutionary for his time. And now, his insistence on the importance of disinfection to halt the spread of contagion has been brought once again under the spotlight as we are once again reminded of its importance. Semmelweis was ahead of the curve in his grasp of the importance of hand-washing: his hunch was borne out by significant decreases in the rate of mortality on obstetric wards under his supervision. Despite this, his idea was rejected by the established medical community, who were offended by the suggestion that a patient's death could be imputed to the medical staff's personal hygiene. What made things more difficult for Semmelweis was the fact that he was a practitioner, not a scientist. His theory could be explained as a hunch that seemed to work but he had detected nothing through a microscope that could furnish scientific explanation and proof. He never gained the reputation he deserved during his lifetime. In fact he suffered some kind of mental and emotional breakdown and began lashing out in print at the ignorance and obstinacy of the medical fraternity. In the end he was transferred to an asylum in Vienna, a move supported by his wife, who was no longer able to cope with his tantrums. He died very shortly after his admission, perhaps as a result of ill-treatment.
Semmelweis’s former home in Budapest is now a museum of the history of medicine (described in full in Blue Guide Budapest). His theory, of course, is fully recognised today. Named after him is the phenomenon known as the Semmelweis reflex, the human tendency to reject or ridicule new ideas if they fly in the face of accepted convention.
‘The Global Eye’, running at the Biblioteca Medicea Laurenziana in Florence until the end of May, is an exhibition devoted to the collection of Dutch, Spanish and Portuguese maps purchased by Cosimo III on his second journey to Holland in 1667–9 (before becoming grand-duke). A conference in November 2019, organised by the Dutch Institute in Florence, illustrated the close ties between the Dutch Republic and Cosimo III, who took a great interest in cross-cultural issues. The 82 maps (a selection of which are on view, accompanied by remarkable digital supports) represent many areas of the known world including parts of Japan, Africa, and even a unique plan dated around 1660 of ‘New Amsterdam’, when still part of the Dutch colony that a few years later was renamed New York, when the British took over. The maps were kept for a hundred years at the Villa di Castello on the outskirts of Florence, seat of the Accademia della Crusca (Cosimo III was an academician of the Crusca and their first dictionary, published in 1691, was dedicated to him in its 3rd edition). The villa itself is not generally open to the public but its garden is one of the most important of all those attached to Medici villas in the surroundings of Florence (and is fully described in Blue Guide Florence). The maps were moved for safety to the Biblioteca Laurenziana in 1921; this is the first time they have been fully studied and a catalogue raisonné provided. Visiting this fascinating small exhibition also gives you the chance to see (off the cloister of San Lorenzo) Michelangelo’s reading room with its famous vestibule, one of the most extraordinary architectural works in Florence.
by Alta Macadam, author of Blue Guide Florence.
‘The Global Eye’, running at the Biblioteca Medicea Laurenziana in Florence until the end of May, is an exhibition devoted to the collection of Dutch, Spanish and Portuguese maps purchased by Cosimo III on his second journey to Holland in 1667–9 (before becoming grand-duke). A conference in November 2019, organised by the Dutch Institute in Florence, illustrated the close ties between the Dutch Republic and Cosimo III, who took a great interest in cross-cultural issues. The 82 maps (a selection of which are on view, accompanied by remarkable digital supports) represent many areas of the known world including parts of Japan, Africa, and even a unique plan dated around 1660 of ‘New Amsterdam’, when still part of the Dutch colony that a few years later was renamed New York, when the British took over. The maps were kept for a hundred years at the Villa di Castello on the outskirts of Florence, seat of the Accademia della Crusca (Cosimo III was an academician of the Crusca and their first dictionary, published in 1691, was dedicated to him in its 3rd edition). The villa itself is not generally open to the public but its garden is one of the most important of all those attached to Medici villas in the surroundings of Florence (and is fully described in Blue Guide Florence). The maps were moved for safety to the Biblioteca Laurenziana in 1921; this is the first time they have been fully studied and a catalogue raisonné provided. Visiting this fascinating small exhibition also gives you the chance to see (off the cloister of San Lorenzo) Michelangelo’s reading room with its famous vestibule, one of the most extraordinary architectural works in Florence.
by Alta Macadam, author of Blue Guide Florence.
‘The Global Eye’, running at the Biblioteca Medicea Laurenziana in Florence until the end of May, is an exhibition devoted to the collection of Dutch, Spanish and Portuguese maps purchased by Cosimo III on his second journey to Holland in 1667–9 (before becoming grand-duke). A conference in November 2019, organised by the Dutch Institute in Florence, illustrated the close ties between the Dutch Republic and Cosimo III, who took a great interest in cross-cultural issues. The 82 maps (a selection of which are on view, accompanied by remarkable digital supports) represent many areas of the known world including parts of Japan, Africa, and even a unique plan dated around 1660 of ‘New Amsterdam’, when still part of the Dutch colony that a few years later was renamed New York, when the British took over. The maps were kept for a hundred years at the Villa di Castello on the outskirts of Florence, seat of the Accademia della Crusca (Cosimo III was an academician of the Crusca and their first dictionary, published in 1691, was dedicated to him in its 3rd edition). The villa itself is not generally open to the public but its garden is one of the most important of all those attached to Medici villas in the surroundings of Florence (and is fully described in Blue Guide Florence). The maps were moved for safety to the Biblioteca Laurenziana in 1921; this is the first time they have been fully studied and a catalogue raisonné provided. Visiting this fascinating small exhibition also gives you the chance to see (off the cloister of San Lorenzo) Michelangelo’s reading room with its famous vestibule, one of the most extraordinary architectural works in Florence.
by Alta Macadam, author of Blue Guide Florence.
‘The Global Eye’, running at the Biblioteca Medicea Laurenziana in Florence until the end of May, is an exhibition devoted to the collection of Dutch, Spanish and Portuguese maps purchased by Cosimo III on his second journey to Holland in 1667–9 (before becoming grand-duke). A conference in November 2019, organised by the Dutch Institute in Florence, illustrated the close ties between the Dutch Republic and Cosimo III, who took a great interest in cross-cultural issues. The 82 maps (a selection of which are on view, accompanied by remarkable digital supports) represent many areas of the known world including parts of Japan, Africa, and even a unique plan dated around 1660 of ‘New Amsterdam’, when still part of the Dutch colony that a few years later was renamed New York, when the British took over. The maps were kept for a hundred years at the Villa di Castello on the outskirts of Florence, seat of the Accademia della Crusca (Cosimo III was an academician of the Crusca and their first dictionary, published in 1691, was dedicated to him in its 3rd edition). The villa itself is not generally open to the public but its garden is one of the most important of all those attached to Medici villas in the surroundings of Florence (and is fully described in Blue Guide Florence). The maps were moved for safety to the Biblioteca Laurenziana in 1921; this is the first time they have been fully studied and a catalogue raisonné provided. Visiting this fascinating small exhibition also gives you the chance to see (off the cloister of San Lorenzo) Michelangelo’s reading room with its famous vestibule, one of the most extraordinary architectural works in Florence.
by Alta Macadam, author of Blue Guide Florence.
With the closure today of the museums and monuments in all of Italy, those of us who visit them also for work are left wondering how such a thing could have happened in our lifetime. We suddenly find ourselves facing a drastic shortage of culture: no libraries, no theatre, no cinema. However, the very direct explanation by Prime Minister Conte late last night made it all too clear how necessary such measures have become in a country where the dreaded Coronavirus is suddenly holding us all hostage. There is no doubt that Italy has trusted leaders in Conte and President Mattarella, and the country’s medical profession are displaying all their dedication and efficiency. There is an evident preparedness in those in places of responsibility and a feeling of teamwork and pulling together in times of emergency. Millions of other Italians have merely been asked to stay at home for the time being. A measure which seems eminently sensible and which should not be a great sacrifice. Who knows how this forced restriction might even foster closer family relationships and make the homes themselves more comfortable. My garden will certainly enjoy greater attention. And with all the benefits of the internet, no one need feel cut off. There is even hope that the closure of museums and monuments will give those great institutions a chance for practicalities impossible when they are open all the time—even if only some radical cleaning, but also perhaps some reorganisation—an almost welcome pause to ‘stand back’ and contemplate themselves and their ‘mission’. I look of course on the rosy side of things, the side for those fortunate enough to have families and homes, but there is a very ugly side of this ‘shut down’, such as the situation in the overcrowded prisons, or that of people cut off from their families who are in hospitals or nursing homes, and the extremely dire economic consequences. This situation is making us all wonder about how we should live our lives in the future, about how long we can expect to enjoy ‘normal’ life in our global world.
For my involvement in the Blue Guides to Italy (Blue Guide Rome has just been published) it means I cannot set off for Venice and the Veneto for work on a volume coming up for revision: a restriction which has been imposed on me for the very first time by circumstances beyond my control (the only other time this happened to me was when I had to cut short a trip for Blue Guide Northern Italy when I was staying in Trieste the day of the terrible earthquake which hit the Friuli in 1976).
We can but hope the virus will soon be dominated with the help of everyone round the world and that we will soon return to a life as we know it, if greatly sobered by what has happened to us all.
Alta Macadam. Florence, 10th March 2020
With the closure today of the museums and monuments in all of Italy, those of us who visit them also for work are left wondering how such a thing could have happened in our lifetime. We suddenly find ourselves facing a drastic shortage of culture: no libraries, no theatre, no cinema. However, the very direct explanation by Prime Minister Conte late last night made it all too clear how necessary such measures have become in a country where the dreaded Coronavirus is suddenly holding us all hostage. There is no doubt that Italy has trusted leaders in Conte and President Mattarella, and the country’s medical profession are displaying all their dedication and efficiency. There is an evident preparedness in those in places of responsibility and a feeling of teamwork and pulling together in times of emergency. Millions of other Italians have merely been asked to stay at home for the time being. A measure which seems eminently sensible and which should not be a great sacrifice. Who knows how this forced restriction might even foster closer family relationships and make the homes themselves more comfortable. My garden will certainly enjoy greater attention. And with all the benefits of the internet, no one need feel cut off. There is even hope that the closure of museums and monuments will give those great institutions a chance for practicalities impossible when they are open all the time—even if only some radical cleaning, but also perhaps some reorganisation—an almost welcome pause to ‘stand back’ and contemplate themselves and their ‘mission’. I look of course on the rosy side of things, the side for those fortunate enough to have families and homes, but there is a very ugly side of this ‘shut down’, such as the situation in the overcrowded prisons, or that of people cut off from their families who are in hospitals or nursing homes, and the extremely dire economic consequences. This situation is making us all wonder about how we should live our lives in the future, about how long we can expect to enjoy ‘normal’ life in our global world.
For my involvement in the Blue Guides to Italy (Blue Guide Rome has just been published) it means I cannot set off for Venice and the Veneto for work on a volume coming up for revision: a restriction which has been imposed on me for the very first time by circumstances beyond my control (the only other time this happened to me was when I had to cut short a trip for Blue Guide Northern Italy when I was staying in Trieste the day of the terrible earthquake which hit the Friuli in 1976).
We can but hope the virus will soon be dominated with the help of everyone round the world and that we will soon return to a life as we know it, if greatly sobered by what has happened to us all.
Alta Macadam. Florence, 10th March 2020
With the closure today of the museums and monuments in all of Italy, those of us who visit them also for work are left wondering how such a thing could have happened in our lifetime. We suddenly find ourselves facing a drastic shortage of culture: no libraries, no theatre, no cinema. However, the very direct explanation by Prime Minister Conte late last night made it all too clear how necessary such measures have become in a country where the dreaded Coronavirus is suddenly holding us all hostage. There is no doubt that Italy has trusted leaders in Conte and President Mattarella, and the country’s medical profession are displaying all their dedication and efficiency. There is an evident preparedness in those in places of responsibility and a feeling of teamwork and pulling together in times of emergency. Millions of other Italians have merely been asked to stay at home for the time being. A measure which seems eminently sensible and which should not be a great sacrifice. Who knows how this forced restriction might even foster closer family relationships and make the homes themselves more comfortable. My garden will certainly enjoy greater attention. And with all the benefits of the internet, no one need feel cut off. There is even hope that the closure of museums and monuments will give those great institutions a chance for practicalities impossible when they are open all the time—even if only some radical cleaning, but also perhaps some reorganisation—an almost welcome pause to ‘stand back’ and contemplate themselves and their ‘mission’. I look of course on the rosy side of things, the side for those fortunate enough to have families and homes, but there is a very ugly side of this ‘shut down’, such as the situation in the overcrowded prisons, or that of people cut off from their families who are in hospitals or nursing homes, and the extremely dire economic consequences. This situation is making us all wonder about how we should live our lives in the future, about how long we can expect to enjoy ‘normal’ life in our global world. For my involvement in the Blue Guides to Italy (Blue Guide Rome has just been published) it means I cannot set off for Venice and the Veneto for work on a volume coming up for revision: a restriction which has been imposed on me for the very first time by circumstances beyond my control (the only other time this happened to me was when I had to cut short a trip for Blue Guide Northern Italy when I was staying in Trieste the day of the terrible earthquake which hit the Friuli in 1976). We can but hope the virus will soon be dominated with the help of everyone round the world and that we will soon return to a life as we know it, if greatly sobered by what has happened to us all. Alta Macadam. Florence, 10th March 2020
With the closure today of the museums and monuments in all of Italy, those of us who visit them also for work are left wondering how such a thing could have happened in our lifetime. We suddenly find ourselves facing a drastic shortage of culture: no libraries, no theatre, no cinema. However, the very direct explanation by Prime Minister Conte late last night made it all too clear how necessary such measures have become in a country where the dreaded Coronavirus is suddenly holding us all hostage. There is no doubt that Italy has trusted leaders in Conte and President Mattarella, and the country’s medical profession are displaying all their dedication and efficiency. There is an evident preparedness in those in places of responsibility and a feeling of teamwork and pulling together in times of emergency. Millions of other Italians have merely been asked to stay at home for the time being. A measure which seems eminently sensible and which should not be a great sacrifice. Who knows how this forced restriction might even foster closer family relationships and make the homes themselves more comfortable. My garden will certainly enjoy greater attention. And with all the benefits of the internet, no one need feel cut off. There is even hope that the closure of museums and monuments will give those great institutions a chance for practicalities impossible when they are open all the time—even if only some radical cleaning, but also perhaps some reorganisation—an almost welcome pause to ‘stand back’ and contemplate themselves and their ‘mission’. I look of course on the rosy side of things, the side for those fortunate enough to have families and homes, but there is a very ugly side of this ‘shut down’, such as the situation in the overcrowded prisons, or that of people cut off from their families who are in hospitals or nursing homes, and the extremely dire economic consequences. This situation is making us all wonder about how we should live our lives in the future, about how long we can expect to enjoy ‘normal’ life in our global world. For my involvement in the Blue Guides to Italy ("Blue Guide Rome" has just been published) it means I cannot set off for Venice and the Veneto for work on a volume coming up for revision: a restriction which has been imposed on me for the very first time by circumstances beyond my control (the only other time this happened to me was when I had to cut short a trip for "Blue Guide Northern Italy" when I was staying in Trieste the day of the terrible earthquake which hit the Friuli in 1976). We can but hope the virus will soon be dominated with the help of everyone round the world and that we will soon return to a life as we know it, if greatly sobered by what has happened to us all. Alta Macadam. Florence, 10th March 2020
With the closure today of the museums and monuments in all of Italy, those of us who visit them also for work are left wondering how such a thing could have happened in our lifetime. We suddenly find ourselves facing a drastic shortage of culture: no libraries, no theatre, no cinema. However, the very direct explanation by Prime Minister Conte late last night made it all too clear how necessary such measures have become in a country where the dreaded Coronavirus is suddenly holding us all hostage. There is no doubt that Italy has trusted leaders in Conte and President Mattarella, and the country’s medical profession are displaying all their dedication and efficiency. There is an evident preparedness in those in places of responsibility and a feeling of teamwork and pulling together in times of emergency. Millions of other Italians have merely been asked to stay at home for the time being. A measure which seems eminently sensible and which should not be a great sacrifice. Who knows how this forced restriction might even foster closer family relationships and make the homes themselves more comfortable. My garden will certainly enjoy greater attention. And with all the benefits of the internet, no one need feel cut off. There is even hope that the closure of museums and monuments will give those great institutions a chance for practicalities impossible when they are open all the time—even if only some radical cleaning, but also perhaps some reorganisation—an almost welcome pause to ‘stand back’ and contemplate themselves and their ‘mission’. I look of course on the rosy side of things, the side for those fortunate enough to have families and homes, but there is a very ugly side of this ‘shut down’, such as the situation in the overcrowded prisons, or that of people cut off from their families who are in hospitals or nursing homes, and the extremely dire economic consequences. This situation is making us all wonder about how we should live our lives in the future, about how long we can expect to enjoy ‘normal’ life in our global world. For my involvement in the Blue Guides to Italy ("Blue Guide Rome" has just been published) it means I cannot set off for Venice and the Veneto for work on a volume coming up for revision: a restriction which has been imposed on me for the very first time by circumstances beyond my control (the only other time this happened to me was when I had to cut short a trip for "Blue Guide Northern Italy" when I was staying in Trieste the day of the terrible earthquake which hit the Friuli in 1976). We can but hope the virus will soon be dominated with the help of everyone round the world and that we will soon return to a life as we know it, if greatly sobered by what has happened to us all. Alta Macadam. Florence, 10th March 2020