Jesters at the Court of the Medici

Front view of Bronzino’s double portrait of the Medici court dwarf Baccio di Bartolo (1552).

A delightful small exhibition at Palazzo Pitti in Florence (until 11th September) of genre paintings and portraits from the mid-16th century to the early 18th illustrates the protagonists of the comic, sometimes bizarre side of court life in Florence in those years, which was otherwise locked away from public view. Visitors are asked to be prepared to see the ironic humour in the works displayed. The new director of the Gallerie degli Uffizi (which now includes all the museums in Palazzo Pitti), Eike Schmidt, plans this as one of a series of exhibitions of works from the gallery’s important deposits (which include some 1,200 paintings) that will give curators a welcome opportunity to study them and restore them. Schmidt gave due credit to the late Marco Chiarini, for many years director of the Galleria Palatina, for having planned the exhibition (the lovely small catalogue is dedicated to his memory). Schmidt also invited the President of the Italian association dedicated to those affected with achondroplasia (the condition which causes dwarfism) to speak at the opening and he gave a moving account of how ‘diversity’ can be equated with value.

The exhibition occupies a suite of rooms on the landing known as the Andito degli Angiolini, below the entrance to the Galleria d’Arte Moderna, and has excellent labelling together with some delightful quotes from the literature of the times, including Castiglione and Bernardo Ricci (‘……everyone needs happiness and laughter’). It takes up just five well-arranged small rooms. The importance of comedy and laughter to the Medici is illustrated by the official court painter, Suttermans’s portrait of the court jester. There are also portraits of six jolly members of the ducal household in the servants’ hall after a hunt; as well as a remarkable painting of two elderly peasant women, one holding a duck and one a basket of eggs, accompanied by a black page with a pearl earring (the label records that the names of all three of these people are known to us since they frequently appear in Ferdinando II’s account books). Other well-known painters of the time whose works are included in the exhibition include Anton Domenico Gabbiani (a portrait of four Medici servants), Cesare Dandini (a young shepherd with a hornpipe) and Niccolò Cassano (two court jesters from Prince Ferdinando’s inner circle dressed as huntsmen). But the most important painting is Bronzino’s well-known portrait of Cosimo de’ Medici’s favourite dwarf, Baccio di Bartolo (ironically nicknamed after the giant Morgante), painted on both sides so seen both from front and back, and which includes extraordinary botanical details.

The exhibition also includes paintings by lesser-known masters such as Faustino Bocchi, who was at work in the late 17th century (a delightful, playful painting of dwarves bathing beneath huge passion flowers; and a queen riding a cat cheered on by a crowd of dwarves). There are also paintings by unknown artists, of which one of the most memorable is the portrait from the first half of the 17th century of a player of the ball game known as pallottola: the protagonist is shown dressed in magnificent breeches as he tosses the ball beneath his leg. Although not strictly related to the theme, the superb painting by Joseph Heintz the Younger entitled Orpheus in the Underworld has been included as it was owned by the Medici and shows the astonished young hero standing in a magical setting with creatures all around him in a performance which, as the label suggests, is reminiscent of a modern-day musical.

The exhibition extends into the Boboli Gardens, where the sculpture of the nude Morgante riding a tortoise is one of Florence’s most famous statues (it is by Valerio Cioli and dates from around 1564; his statue of another dwarf, Pietro Barbino, made around the same time, can be seen in the Kaffeehaus, which has been opened specially for the exhibition). They are just some of the many statues of peasants, players and jocose figures which adorn the beautiful gardens behind Palazzo Pitti.

by Alta Macadam, author of Blue Guide Florence.

Budapest, Freedom and the Olympics

Rising steep and craggy over Budapest from the west bank of the Danube is Gellért Hill, the best vantage point in the city. If you want to test the panorama photo function on your smartphone, this is the place to come. The Habsburgs were well aware of its commanding position too: after the suppression of the 1848 Hungarian revolution they built a citadel here, from which gun shafts pointed across the river into Pest to remind a rebellious population who was in charge. The Hungarians called it the Budapest Bastille and universally loathed it. Today its influence is benign. It is beloved by locals and tourists alike for its fine views.

Photo by Hadley Kincade

Others besides the Habsburgs have been mindful of the hill’s supreme location. “It is here,” wrote the Panoráma Guide to Budapest in 1969, “at the southeastern corner of the old citadel, that Zsigmond Kisfaludi Strobl’s beautiful 29-metre-high Liberation Monument was erected in 1947. In the centre stands a female figure, a symbol of freedom, holding aloft the palm of victory and peace. Her silhouette can be seen from almost every corner of the city. Over the course of time this graceful sculpture has blossomed into a symbol. Small-scale copies of it can be found in offices and public buildings throughout the land.”

It’s all still true except for the name. The statue is now the Freedom Statue, evoking Liberty instead of “Liberation”, because the liberation in question was that of Hungary by the Soviets, the Allied troops who beat back the Germans and freed the city from Nazi rule in 1945 but brought a different tyranny in its stead. The Russian marshal Kliment Vorosilov was placed in charge of consolidating Communist control of Hungary and it was he who chose the sculptor, Kisfaludi Strobl (1884–1975), an artist known for statue groups composed of grandiose, monumental figures. Twenty years previously he had produced a memorial to the fallen of World War One for the city of Nyíregyháza, its central figure a muscular youth beating down a many-headed dragon with his bare fists. Strobl used the motif again for the Soviet memorial, but relegated it to a supporting role, placing a heroic nude dealing a death blow to the Hydra to one side. It was a good decision to leave it at the side, because this kind of bombastic allegory rings so horribly hollow. The stock hero standing for whatever he is required to stand for, defeating a stock embodiment of evil which can be equally flexibly interpreted. Posterity has chosen to ignore the allegorical side sculptures. It has also removed the pair of Soviet soldiers who flanked the Freedom statue and picked off the grateful inscription to the Soviet fallen. The statue is now dedicated to the memory of all who have given their lives for the independence, freedom and prosperity of Hungary. The central figure of the slender young woman reaching for the sky from her victor’s podium has remained constant, though, and her silhouette is as iconic as ever.

Budapest is one of the candidate cities hoping to host the 2024 summer Olympics. The Freedom Statue is its logo.

Annabel Barber