Cividale del Friuli and the Lombards

Charles Freeman, ancient history consultant to the Blue Guides, reports from a recent tour.

I am not good on the Lombards. They hover in northern Italy at a time when not a lot else seems to have been going on, after the fall of the Roman Empire, and were defeated by Charlemagne, after which European civilization gets going again. Yet I had heard of a supposed Lombard chapel, the Tempietto, in Cividale del Friuli, not far from Udine, and it seemed worth visiting.

Cividale del Friuli, attractively set along each side of the river Natisone, was a Roman municipium, a foundation of Julius Caesar’s at the strategic point where two conquered tribes met and the river could be crossed. Its Roman name, Forum Julii, is said to be the origin of the modern name Friuli. The site was not only strategic, but well protected, and this must have been why it was chosen as an early Lombard capital after the Lombards arrived from the north in the sixth century. It later became the chief city of a Lombard Duchy, one of some thirty-five. In the early seventh century the representative of the king, the gastaldius regis, took up residence in the strongest part of the city, up on a cliff overlooking the river. A church dedicated to John the Baptist, a patron saint for the Lombards, was built for his use and later, in about 750, within the same fortified area, a monastery was endowed and set aside as a retreat for the unmarried daughters of the Lombard nobility. The Tempietto is now the sole survivor of this monastery.

The Tempietto is not large, with a hall about six metres square and a presbytery separated by an iconostasis with attractive early columns. The presbytery has three vaults divided by columns and is altogether more ornate than the hall, but the hall has a higher single vault that gives it an air of grandeur. The interior is well-ordered: the Norwegian scholars who have made the study of the Tempietto their life work now agree that it was built as a whole. It also seems that it was linked to the neighbouring church of St John. The most likely use was as a chapel for relics. There is a thirteenth-century report that relics were found under the altar.

Frescoes on the walls survive  if only in fragments, but they show the strong influence of Byzantium with a full-frontal Christ and a Hodegetria, a portrayal of the Virgin Mary ‘who shows the way’ by pointing to her infant son. Then there is a group of saints dressed as soldiers and it appears that these are military martyrs. The only one named, St Hadrian, is known to have been a favourite of the Lombard kings and this confirms the royal connections of the Tempietto. Most intriguing of all are the six stucco statues of women on the higher level of the west wall, the survivors of twelve originals. Again the Byzantine influence is obvious: there are echoes of the figures accompanying Justinian and Theodora in San Vitale in Ravenna. The Lombards were certainly open to the reception of Byzantine models  (as can be seen on their early coins) and Byzantine craftsmen may themselves have decorated the chapel.

The Tempietto is fascinating but it is only part of an array of Lombard finds that are now surfacing in the area, mostly from graves. Already the excellent Archaeological Museum in Cividale has a display of grave goods including delicately carved gold ornaments, rings and crosses. Even this year a new graveyard has been discovered and the sequence of burials show how Germanic motifs from the Lombard’s origins in northern Europe were gradually subsumed within Byzantine models. The Christian Museum has sculpture, notably the eighth-century Altar of the Duke of Ratchis, that makes the point well.

The Altar of the Duke of Ratchis: Lombard art showing clear Byzantine influence.

At heart, the Lombards were always a warrior culture and were spreading further into Italy as late as 751. Ravenna was captured in that year and much of central Italy was under their control until Charlemagne defeated them in 774 and took the crown for himself. There is certainly a lot more to the Lombards than I had guessed. I found their relationship with Byzantium especially intriguing.

Cividale del Friuli is covered in Blue Guide Northern Italy and Blue Guide Concise Italy

The tragedy of Maximilian, Emperor of Mexico

Among the fragrant pines of the Adriatic island of Lokrum, a short boat ride away from the old town of Dubrovnik, stands a complex of buildings that began life as a votive chapel, founded by Richard the Lionheart in thanksgiving for his survival when he was shipwrecked here on his way home from the Crusades. That chapel expanded into a Benedictine monastery, which was dissolved by Napoleon and later transformed into a residence by Archduke Maximilian of Austria, younger brother of the emperor Franz Joseph. Maximilian used the building—and indeed the entire island—as a summer retreat, laying out ornamental gardens with glades of cypress and oleander. He came here with his beautiful young bride, Charlotte of Belgium. Entranced by the sea breeze and the scent of jasmine, he is said to have carved a love heart pierced with his own and his wife’s initials into the bark of one of Lokrum’s ilex trees. Local people were less enchanted. Their tongues wagged disapprovingly, calling what Maximilian had done to the old monastery an act of sacrilege and predicting dire consequences. Little did they know it, but their words were to turn prophetic…

The island of Lokrum with a view of the monastery-turned-summer-retreat

The Archduke Ferdinand Maximilian Joseph, born at Schönbrunn in 1832, was good-hearted and idealistic. After a career as Commander-in-Chief of the Austrian navy, he was given the title of Governor General of Lombardy, part of a strategy of Franz Joseph’s to make Austrian rule more popular in northern Italy. It didn’t work. Nationalist fever was running high and despite the fact that Maximilian was a just and benevolent overlord, Lombardy didn’t want him. Instead they looked to Napoleon III of France to liberate them. Austria went to war with France and lost Lombardy at the Battle of Solferino in 1859. Maximilian retreated to his castle on the bay of Trieste, and there he remained, until in 1863 he elected to accept an offer that had been made to him by a clerical minority faction in Mexico: to become their emperor. Maximilian was encouraged in this by Napoleon III. Franz Joseph was greatly troubled. He knew that this was pure political gerrymandering by France, whose ambitions in the New World were considerable. But Maximilian wanted to go. He was ambitious and he also had grand ideas, ideas that were very different from those of his reactionary brother. While Franz Joseph’s main concern was to preserve the status quo, Maximilian, equally fatally, wanted to ‘make a difference’.

Maximilian did his best in Mexico, but he had as many enemies there as he had had in Italy. The country was in a state of guerilla war between the monarchist faction and the troops of Benito Juárez, whom the liberals supported and wanted as their president. Although Maximilian enjoyed the support of the conservatives at first, he alienated them by decreeing freedom of religion and by his instinctive personal sympathy for some of Juárez’s ideas. Pope Pius IX withdrew his support, and when the United States gave diplomatic recognition to Juárez, France withdrew likewise, being also under pressure at home from a rising Prussia. Maximilian was left friendless and unprotected. His wife Charlotte began to exhibit signs of paranoia. She returned to Europe to plead with both the pope and Napoleon, but after a series of hysterical and embarrassing scenes in the Vatican, she was sent to Trieste (Miramare castle)  and kept there under house arrest by Maximilian’s family. Maximilian was captured by the republicans and sentenced to death. Despite many pleas for clemency, including one from Garibaldi, Juárez refused to relent. On the morning of 19th June 1867, Maximilian faced the firing squad.

The emperor Maximilian in his coffin

Glimmering pearly white on the foreshore, just outside the city of Trieste and clearly visible from its waterfront and docks, stands the castle of Miramare. It was completed for Maximilian in 1860, and it is here, in 1866, that Charlotte took up residence when she returned from Mexico in her attempt to rally support for her beleaguered husband. Charlotte suffered a severe nervous breakdown after Maximilian’s death, from which she never fully recovered. She returned to Belgium, where she died in 1927. Miramare is now open to the public a museum.

Castello di Miramare viewed from Trieste docks

Springtime in Friuli

In April, around the perimeter walls of the star-shaped fortress-city of Palmanova in northern Italy, you can expect to see people out in force, armed with plastic bags, some even with scissors, searching the grassy banks for a certain plant. What is it?

The answer is “sclupit”, as it is called in Friulano. In Italian it is known asstridolo. In English it is the bladder campion (Selene cucubalus). The young leaves are gathered in spring and used to lend a subtle, slightly aromatic flavour to risottos, omelettes and pasta dishes.

The Union of Friuli Venezia Giulia cooks (Unione Cuochi Friuli Venezia Giulia) recommends a delicious seasonal recipe of ravioli filled with sclupit, ricotta and montasio cheese and served in a butter and asparagus sauce.

The picture here shows a sprig of sclupit resting on the editor’s annotated copy of Blue Guide Northern Italy .

For a full glossary and miscellany of Italian food, with over 2,500 Italian food terms translated (and pronunciation given), see the handy pocket-format Blue Guide Italy Food Companion. Don’t leave your hotel without it!

Roman Aquileia

The ruins of the Roman colony of Aquileia, once the fourth largest Roman city in Italy, lie under and around the peaceful modern town and its splendid Early Christian basilica church. Where the amphitheatre once stood, citizens now hoe their vegetable patches and tend their sweet peas. It is all incredibly atmospheric. The town also boasts one of the finest archaeological museums in the country, full of exceptionally interesting artefacts, not least some exquisite pieces made of the Baltic amber for which Aquileia was once a key trading centre. It is easy to spend a full day and more here. The tree-lined walk along the quayside of the old Roman river port is not to be missed. Nor is the Sepolcreto, a quiet enclosure containing five family tombs of the 1st–2nd centuries. After seeing the museum, stop off for a glass of local Malvasia wine in the Attila Scourge of God (Attila Flagellum Dei) wine bar on the opposite side of the street. If you need somewhere to say, the simple, no-frills, friendly Aquila Nera is recommended. It is extremely good value and they offer a good dinner.

Detail of the tomb stele of a blacksmith
IN AGR P XXX: a grave enclosure measuring 30 feet in depth, with foot, exactly one Roman foot long